On the evening of December 20th, a Winter Solstice ceremony took place at Shao Shan Temple. Sitting together at the darkest time of the year in the midst of candlelight blessing.
Thursday, December 21, 2017
Sunday, December 10, 2017
New Year's Greetings are coming!
2018 New Year's Greetings
are in the mail!
Below is the message on the back of each.
HAPPY NEW YEAR
2018
This prayer tablet
is an expression of Shao Shan Temple’s deep wishes and dedication to the
welfare of the community. It is a bridge
between the temple and your everyday practice
This has been
placed on the temple’s altar - it has been charged with the great energy of
faith and courage.
This prayer tablet
is designed to be displayed in your home to bring peace and protection for the
upcoming year.
This year’s message is
HEART-OPEN
( SHIN-KAI
)
May peace and blessings extend from your home to the wider world in the
upcoming year.
New Year's Greetings are also available at the Temple if you do not receive one in the mail.
Saturday, December 9, 2017
Family Program: Generosity and Blessing Wishes
In this month's family program, the children explored generosity while preparing a box of food for the Worcester Food Shelf. They decorated the box with hand made snow flakes and pictures. They also made popcorn strings to share with the woodland creatures.
In the Temple, the children had a magical opportunity
to give generous blessing wishes to their parents.
Friday, December 8, 2017
Rohatsu Sesshin!
December 1st-8th was the Rohatsu Sesshin (Meditation Retreat) at Shao Shan Temple.
The Rohatsu Sesshin was a time of concentrated practice
to commemorate
Shakyamuni Buddha’s enlightenment upon seeing the
morning star.
This year's sesshin included zazen and kinhin (sitting & walking meditation) from 5:30am to 8:30pm, daily oryoki breakfast, daily dharma talks following the story of Buddha's life, food offering walks, the possibility of Dokusan and delicious garden produce meals.
On the final morning, we hung above the altar, the scroll from Tendo Nyojo's monastery that Taihaku received from her teacher in Japan.
Dharma Talk |
Kinhin (walking meditation) |
The scroll from Tendo Nyojo's monastery |
Thursday, November 30, 2017
Montpelier High School class visits Shao Shan Temple
Shao Shan Temple was honored to host a World Religions class from Montpelier High School on November 30th. The 30+ students had an opportunity to hear about Buddhism, Zen, and Shao Shan Temple from Rev. Taihaku and a chance to ask questions. The program also included a brief guided meditation, a time to offer incense, outdoor walking meditation and chanting.
Welcome students!
Wednesday, November 22, 2017
Annual Meeting Report - Newsletter Article
and Potluck
On September 24
members of the Development Committee and the temple sangha met for the Annual
Meeting and Potluck at the Maple Corners Community Center. After some
conversation and visits to the potluck buffet, sangha members sat in a circle
to talk about events at the temple during the past year. Taihaku and
Kenzan began by welcoming the members of the sangha and thanking them for their
continued support. They then reviewed various programs and activities
at the temple during the past year. Highlights included a growing interest in
the temple’s website, an increase in attendance for the Study Group Program,
the Family Program, the Young Adult Program, the newly initiated Open
House Program, and the different types of private ceremonies including memorials,
baby blessings, and weddings that have been held at the temple.
Donna O’Malley reported on a sewing
retreat that she and Kathleen Daye attended this summer in Minnesota and Kenzan
reported on the status of the cemetery and how to purchase a lot. Taihaku
then advised the sangha on new facilities projects at the temple including the
new “Treasure House” cabin, which was supported by an anonymous gift, and
refurbishment of the temple exterior, including a new roof for the bathroom.
Taihaku also provided an update on the land transfer project.
To begin the financial report
Taihaku and Kenzan thanked the sangha for their generous support of the first
Annual Alms Round which was mailed at the end of July. A total of 37 sangha members and
friends of Shao Shan Temple made donations to the temple in response to the
mailing. Total donations amounted to
$6,521. One-time gifts were donated by
26 people and 11 people made monthly pledges which will total $593 per
month. Monthly pledges are especially
important because they make it easier for the temple to budget expenses and
ensure a steady cash flow.
Taihaku subsequently explained the
temple’s financial structure which includes a General Fund for operating
expenses, a Repair Fund for capital improvement, maintenance, and repair of the
buildings and grounds, the Land Transfer Fund, and the Endowment Fund, which is
for the long-term care of priests and the temple. The temple’s annual budget is
$21,000; $16,000 is budgeted for the General Fund and $5,000 is budgeted for
the Repair Fund. Donations are used to first meet the needs of the
General Fund. If the General Fund needs are met, additional donations are
placed in the Repair Fund. In the event that more than $21,000 is donated
in a given year, the additional funds are directed to the General Fund.
Kenzan then presented the year-to-date financial report. He
highlighted several major expenses for 2017 including the purchase of a new
computer for the temple, the new roof for the bathroom, and additional expenses
related to completing the new cabin.
After the
discussion sangha members continued socializing with temple friends and made
another visit (or two) to the delicious potluck buffet table.
This article was
written for the Fall, 2017 Shao Shan Temple Newsletter.
Click here to view the Newsletter in its entirety.
Taihaku's Japan Trip - Newsletter Article
By Rev. Taihaku
Priest,
Abbot, Shao Shan
Temple
I recently traveled to
Japan to visit Hokyoji Monastery where I trained for many years under my
teacher, Dochosan (Shinkai Tanaka Roshi).
I had not been back for eight years.
Time has flown by like a dream.
Returning to the monastery where so much had happened was filled with
poignancy. We have all had this type of
experience: perhaps returning to the
town where you grew up or attending a reunion, maybe meeting an old lover, or
returning to the old house where long ago children merrily ran about.
It was wonderful to be
present at this Hokyoji reunion with my brother monks with whom I had shared
such a wealth of experience. For these
brief few days my brother monks returned to our home monastery in order to
attend and prepare a very important ceremony for our teacher. In some moments it almost felt like no time
had passed at all. We knew each other so
well that we could readily function together in all the preparations. But, at the same time there was also in the
background the awareness that we were here for only a day or two and that we
might never be together in this way again.
It was a revisit to our past, a heartfelt embrace of all that had
happened at Hokyoji and what it meant to train under such a teacher as our
Dochosan. It felt like a parting embrace
for this time in my life; so well loved and known so intimately. So it was a mix of celebration and deep
bowing in appreciation. A tender
parting.
Life is this. It is this tender transient river of
experience. But when our days pass in
much the same routine day to day with no big changes, it is easy to lose sight
of this perspective. So, I take away
from my visit to Japan a renewed appreciation for the moment that is now, for
those with whom I share the life of Shao Shan, for those who share my
life. When you realize it is short and
passing, the value of what is in front of you becomes evident.
My dear teacher, Dochosan,
is giving me these tender teachings through his own example. With gusto and delight he whole-heartedly
practices even within the decline of body and mind. Structure and form fall away and the spirit of
full life shines forth. A tender mind
arises naturally when we appreciate the transient nature of the time-stream in
which we are all carried along. Tears
and laughter combine in a deep bow of gratitude.
This article was
written for the Fall, 2017 Shao Shan Temple Newsletter.
Click here to view the Newsletter in its entirety.
Sewing Practice - Newsletter Article
Sewing Practice at Shao Shan Temple
by Donna O’Malley
Shao Shan Temple Sewing Leader
Sewing practice is part of Buddhist tradition. Followers of the
Buddha have always worn a robe that shows their commitment to the Path of
Buddha’s Way. Originally, robes/okesas were made from discarded scraps of
cloth. Siddhartha Gautama, the man who would become Shakyamuni, the historical
Buddha, was born a prince in the 6th century BCE in India. He traded his
princely clothing for that of a mendicant seeker in his search for freedom from
suffering. Over time and in each tradition, the sewer of the robe has
varied, but here in the U.S., Soto Zen students have the opportunity to make
their own robes. Shao Shan Temple carries on this tradition.
Our sewing practice, as in all Zen sewing practice, carries with
it an attitude of reverence and quiet mindfulness so that, with the exception
of teaching moments, stitching is done in silence, along with a mantra to
anchor the mind. At Shao Shan each year there may be up to five people sewing
Wagesas (for receiving the 1st five precepts), and three people
sewing Rakusus (becoming “Formal Students” and receiving the 16 precepts). Rakusus
are sewn together as a group, once weekly over the months from January till
June. The students work with sewing leaders,
currently Donna O’Malley, Judy Harden and Kathleen Daye, to create the miniature
robe (Rakusu) that Taihaku will finish with personalized calligraphy and the temple
seal. The Rakusu is then formally
bestowed at the July Jukai ceremony.
People are often surprised by how much sewing is a
practice and what they learn from it. In
the words of several sangha members:
I don’t know how to
sew. I made a Rakusu and you could safely say I still don’t know how to
sew. However, the experience threaded my
intention to learn how to sew my presence into every moment of life. The doing and being of sewing practice
was the portal for believing I could this. My teachers held me through finding
the courage to try. I was - and am, most
grateful for the good fortune of this support. – EnKai (Raven Bruce)
The practice of
sewing, though ultimately producing a symbolic garment, allows for many
opportunities to explore self in the arising of conditions often inherent in
the process; striving, perfectionism, judging, and frustration, to name some.
It is also a beautiful moving meditation incorporating chanting and repetition.
Watching self in the process of creating was so informative that I now use a
similar process every day. -- ShiKan (Sharon Dube)
The most powerful
thing I took away from sewing practice is the mantra. When I’ve had difficulty
focusing on a task or if something is not going smoothly I stop what I’m doing
and connect my movements to the mantra. After a few rounds I relax so much that
I can connect more easily with what I’m doing.
-- Monica DiGiovanni
Sewing leaders devote themselves to the practice of guiding
others in the sewing because they truly value the heart/mind that arises in themselves
and their students through this process of Zen in action.
We [the sewing leaders]
review our process of working together - how best to work as a resource team,
how much support to offer and when. We address
the goals for the work, considering the students’ previous sewing experience
and abilities, and how to facilitate the best sewing experience possible for
the particular student, keeping in mind the primary goal of the work as one of
deepening practice and commitment to the sangha through meditative sewing, rather
than perfection. We view this work as
part of our service to the sangha. -- Judy Harden
Sewing leaders Kathleen
Daye (l), Donna O’Malley (c), and Judy Harden (r)
The sewing leaders study to learn how best to lead the sewing
projects. Recently Donna and Kathleen
participated in a valuable and inspirational sewing retreat in Minnesota for
Zen sewing leaders nationwide.
In 2011, a special sangha sewing project began to create the
Mountain Seat Robe (Funzo-e) for Taihaku’s Shinzanshiki, when she formally
became abbot. The entire Sangha and many others, under Donna O’Malley’s
leadership, worked together to accomplish the complex nine-panel, four-layer
Okesa. Two years later, through the hands,
hearts, and minds of over 35 Zen practitioners, accompanied by the Namu Kie Butsu mantra, Shao Shan
Temple’s Mountain Seat Robe was completed.
This Okesa is worn at special Shao Shan ceremonies, and a photo story
book of this process is available for viewing at the temple.
When a student expresses interest in taking the precepts, they
are taking the first step in a commitment to the Path. Sewing leaders now provide students wanting
to take the five vows the opportunity to learn the sewing stitch using the
'Namu Kie Butsu’ backstitch to make the Wagesa. A Wagesa is a simple neckpiece made by the student. It is ceremonially received from the
preceptor during the Jukai ceremony.
The sewing of a Rakasu, one’s own “Robe of Liberation” (a
chest-size five-paneled Okesa), is not only one of the preparatory steps before
taking vows to become a formal student, but is a symbol of commitment to the priest-teacher
relationship and to the temple’s community. I wonder how many readers know that
the ‘face’ of the Rakasu’s panels of short-over-long patchwork pieces resembles
rice fields? “Water nourishes the rice,
the rice nourishes beings and enables them to practice.” Sewing practice is, taking refuge, again and
again, stitch by stitch, in the same manner that we practice breath by breath
on the sitting cushion.
Sewing practice is not, however, reserved only for those making a
Wagesa or Rakasu. The sewing practice
can be experienced by anyone who just wants to make a bag to protect and carry
the books used each week during Study Group programs. Sangha members are
encouraged to contact Shao Shan Temple at any time to express their interest in
learning more about this profound practice.
For more on the history and variations of the Buddhist Robe see also: https://www.urbandharma.org/udharma10/robe.html)
This article was
written for the Fall, 2017 Shao Shan Temple Newsletter.
Click here to view the newsletter in its entirety.
Sunday, November 12, 2017
Grateful Family Program
Amidst the year's first snow,
a vigorous group gathered for the November family program.
The children focused on the theme of gratitude. They shared aspects of our lives that they were feeling thankful for. And made peanut butter pine cone bird feeders to share kindness with the animals of the forest.
Homemade Items for the Holidays
The temple’s bountiful abundance has produced a profusion of crabapples and blueberries, among many other items.
Shao Shan
Temple is sharing the overflowing blessings of the land.
Temple-prepared jelly,
jam, teas, honey, applesauce,
pickles,
gomashio, and comfrey salve
are available for a suggested donation.
Preparing the items at work practice |
Monday, November 6, 2017
"Connecting with the Natural World"
On Sunday, November 5th an enthusiastic group of young adults (in their 20's and 30's) gathered at Shao Shan Temple for a full day program with the theme
"Connecting with the Natural World"
The day long program included meditation, mindfulness activities in nature, a guided nature walk and a hearty lunch of garden produce.
Special thanks to the program "staff": Noah Weinstein, Stella Marrie and Steve Young.
Wednesday, October 25, 2017
Japan Trip Presentation
An enthusiastic group braved pouring rain to take a vicarious trip together - the Tuesday evening study group on Oct. 24th was replaced by a Japan trip slide show evening.
Taihaku and Stella recounted their adventures in Japan and China accompanied by photos, upside-down videos and much laughter.
Taihaku and Stella recounted their adventures in Japan and China accompanied by photos, upside-down videos and much laughter.
Monday, October 23, 2017
Autumn Sesshin & Kanzeon Eye-Opening
October 20th-22nd was Shao Shan Temple's autumn sesshin (meditation retreat). Amid the sunny warm autumn days, this year's sesshin was well-attended and inspirational.
One highlight of this retreat was also the unveiling of a Kanzeon Bodhisattva statue that was a gift from Ryuunji Temple in Japan (Shinjo). An "Eye-Opening Ceremony" for the new statue was part of the Sesshin. Other highlights included a dharma talk by Rev. Taihaku on teachings from her Japan trip and delicious meals from fresh garden produce!
One highlight of this retreat was also the unveiling of a Kanzeon Bodhisattva statue that was a gift from Ryuunji Temple in Japan (Shinjo). An "Eye-Opening Ceremony" for the new statue was part of the Sesshin. Other highlights included a dharma talk by Rev. Taihaku on teachings from her Japan trip and delicious meals from fresh garden produce!
Zazen |
Food offering walk |
Food offering |
Dharma Talk |
Kanzeon Statue - gift from Ryuunji to Shao Shan Temple |
Eye-Opening Ceremony |
Tuesday, October 17, 2017
Rev. Taihaku and Stella return from Japan!
Rev. Taihaku Priest traveled to Japan from October 4th-16th accompanied
by Stella Marrie as her Jisha (assistant).
They report that their trip was wonderful and full of miraculous, magical moments.
They were together with Rev. Shinjo Nohara for most of the trip.
Shinjo-san is the abbot of the beautiful temple of Ryuunji in southern Japan.
The primary purpose of the trip was to be present for the Kaisanki and "solving of the road-problem" ceremonies at Hokyoji (the monastery where Taihaku trained)
Welcome Home!
Ryuunji (Shinjo's temple) |
Taihaku(center), Shinjo(right), Stella(left) at Eihiji |
Taihaku at Hokyoji |
At Jakuen-Zenji's Zazen Rock |
Docho-san with Taihaku |
Docho-san with Shinjo and Taihaku at the ceremony to celebrate solving the road problem. |
Hokyoji Docho-san |
Saturday, October 14, 2017
October Family Program - leaves, leaves, leaves
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