Yesterday, August 23, 2020, was Shao Shan Temple's second online 1/2 day Zazenkai (meditation retreat). A full morning of sitting and walking meditation also included opening and closing services, a dharma talk and discussion time. Participants were encouraged to prepare a home practice space beforehand - creating their own piece of Shao Shan Temple. Several sangha members came together in small groups at their own homes to join the online practice.
Monday, August 24, 2020
August Online Zazenkai
Wednesday, August 19, 2020
On Greener Pastures and Charming Mango Groves
Dharma Talk by Rev. Kenzan Seidenberg
In the Meghiya sutra*, Meghiya was an attendant for Shakyamuni Buddha.
One day when Meghiya was out on alms round, he noticed a charming mango grove by a river and thought how wonderful it would be to practice meditation in this mango grove. So, when he got back to the Buddha, he asked the Buddha if he could go practice meditation in the mango grove. Imagine that: Meghiya had the opportunity to be in person with Shakyamuni Buddha, but he wanted to go sit in a “pleasing, charming mango grove” instead. The Buddha replied that Meghiya should stay with him for a while longer. Meghiya asked a second time if he could go practice in the mango grove instead. Again, the Buddha replied to stay with him for a while. A third time, Meghiya asked if he could go to the mango grove and finally the Buddha relented, saying, “Do what you think it is now time to do.” Meghiya left and went to “the pleasing, charming mango grove” and sat at the base of an appealing tree for meditation. The sutra then relates that Meghiya was “assailed by three kinds of unskillful thoughts: thoughts of sensuality, thoughts of ill will, and thoughts of doing harm.” And before the afternoon was even over, he returned back to the Buddha, bewildered. What could have gone wrong?
So, far from the charming mango grove being the perfect practice place he had imagined, Meghiya found there in that charming place his own unskillful thoughts. How striking that Meghiya, when in person with Shakyamuni Buddha, wanted to go off somewhere else -- somewhere “better” to practice -- and how human! Probably we all know this tendency to think: “If I went to that retreat in the Caribbean, I’d be calm and happy,” or “If I had that kind of meditation cushion, my meditation would improve,” or “If I join that online seminar with the famous teacher, I’ll get enlightened,” or perhaps “If the coronavirus were over, then my practice would be better.”
What if right where we are, right now, the people we are
with and the community who supports us are exactly the perfect conditions for
practice? What if, right now, we are with
Buddha and trying to go off somewhere else?
The Meghiya Sutta concludes with the following verse:
Little thoughts, subtle thoughts,
when followed, stir up the heart.
Not
comprehending the thoughts of the heart,
one runs here
& there,
the mind out
of control.
But
comprehending the thoughts of the heart,
one who is
ardent, mindful,
restrains
them.
When,
followed, they stir up the heart,
one awakened
lets
them go without trace.
* You can read the full Meghiya Sutta, including the Buddha's response, here: https://www.accesstoinsight.org/tipitaka/kn/ud/ud.4.01.than.html
Heart of the Way - AnTei (newsletter article)
Heart of the Way
-- by Julie Hand
After leaving the therapist I kept up a practice and read on
my own, but the desire for a teacher and a Sangha began to grow on me. What was
it about the Dharma that tugged at my being? Whenever sad or confused, I would
turn to readings by Pema Chodron, Thich Nhat Hanh, Shunryu Suzuki, and poets
like Hafiz, Rumi, or Gary Snyder. Perusing their words and meditating soothed
and centered me. But I longed for more structure and the support of a group,
for spiritual friends.
Eventually I explored Karme Choling, a Shambala Meditation
Center in Barnet, Vermont. Though I enjoyed these programs, I never felt at
home there, which greatly disappointed me. Moreover, the size of the community
and the elaborate scope and setting were not to my liking.
One day, Donna invited me to visit Shao Shan for the Jukai
ceremony. I was a little intimidated by
the ceremony’s formality, in particular reciting the lineage. Despite this, I
felt very welcomed there and was thrilled to discover they had a study group. I
began to attend Tuesday evenings, full of questions. Over time my hesitation eased, and I came to
love the rhythm of reciting the Daioshos as well as rituals.
In 2010 I sewed my Rakusu and gave my vows for the 16
precepts, becoming Taihaku's student. In
hindsight, being entrusted with full commitment was a little abrupt. I now see
the wisdom of two ceremonies; sewing the Wagesa and receiving the first five
precepts, and then (if desired), sewing the Rakusu and becoming a formal
student. My understanding and pledge to uphold the precepts have deepened over
time and have become the heart of my practice.
I deeply appreciate the warmth, receptiveness, and intimacy
I receive from Taihaku, Kenzan and the Sangha. Being part of the Shao Shan
community is deeply satisfying to me. It is my home away from home.
Sangha responses regarding the pandemic & practice
The Pandemic and Our Practice
We thought it would be useful to see how members of the
sangha were responding to the restrictions imposed by the pandemic. Many
of our sangha members have used the pandemic to actually deepen their
practice. Here is what a sample of sangha members had to say about
various aspects of the pandemic and their practice.
Softening with sitting practice
When the pandemic began, I found myself feeling quite
restless during my meditation practice. I couldn't sit still or stop the thoughts
from flooding my mind. My practice reflected back to me a sense of anxiety
that I had been trying to avoid. It woke me up to what I was truly feeling
inside and then I used my practice to cultivate a sense of ease. My sitting
practice allowed me to become emotionally aware and then use this awareness to
soften; to sit in stillness, breathe, and trust that everything is going to be
okay.
-- Alexandra Sredni
Musings on the Pandemic
I’m grateful to be alive during this pandemic. At times it
is profoundly sad and I am happy to know the depths and connection within that
sadness. It has stretched me. I want to help. That, in itself, is a gift.
-- Susan Calza
Helpful things that have supported my practice during the pandemic
Book group and discussions keep me focused and connected. It
seems more than a Zoom connection with our discussions. Plus, I love seeing
everyone's faces. Work sessions at the
temple were also helpful. I have helped three times at Shao Shan from picking
up sticks to cloistering temple apple trees with straw. I feel I am connected
to soul and place for the present and future. Recently, I met up with four sangha
members to Zoom the Zazenkai. Ahhh, so good to sit with the presence of others.
-- Heather Kralik
What
sustains me during the pandemic
Stop, look, listen, and smell. The weekly Independent Practice Project
sustains me.
-- Susan Stitely
Suggestions for surviving the pandemic
Breathe deeply, often. Fully appreciate, LOVE the breath.
Every so often, pause and focus on a couple of breaths. Limit the news
feed, don’t fall into a rabbit hole of horror. Keep opening to others’
suffering, practice Tonglen. Wide-open empathy. Then let it go. The belief that
we are separate is false. We are all struggling with many similar issues.
Stay with the present moment, as opposed to falling into fear of what might
happen in the future. Sit on the fine line between hope and hopelessness.
-- Julie Hand
Lessons from the pandemic
I truly believe that COVID has come to us as a message from
the spiritual realm. I would not claim to know what it’s supposed to teach us
exactly, but I have an inkling that it has to do with slowing down and paying
attention to the here and now. As we had fewer options to go shopping and
getting our hair done, there was perhaps the lesson that I need less stuff than
I think I do. Perhaps I learned that if I consume less and give away more, I
can pay attention to the here and now. We were reminded to be grateful to our
essential workers. Before the crisis most people wouldn’t have thought of being
grateful for these types of services. Expressions of gratitude are something we
practice as Sangha members. The current crisis encourages more kindness in our
society at large.
-- Clara Bruns
Help from the
Independent Practice Project and daily meditation
I found Shao Shan’s independent practice projects helpful,
even though I did not ever join in the discussions because the times were not
good for me. But I often thought about the projects during the week and
tried to be mindful of what they were asking us to do. I also found it helpful to meditate online with a group from the Barre Center for
Buddhist Studies. Every morning, including weekends, from 10:30 until
about 11:15 they have a guided meditation with teachers Bill and Susan Morgan
called Bridging the Physical Distancing
Divide.
-- Priscilla Fox
Taking Refuge
The daily regular messages from Shao Shan Temple that
include short suggestions for practice as well as information about activities
to join. Phone contacts with sangha friends, sharing practice
experiences, including stuck places, and humor. Readings from Buddhist sources and of
course, daily sittings. Early morning
walking/running/swimming, usually accompanied by silent and short mantra - Namu
Kie Butsu.
-- Judy Harden
Nature knows no
pandemic
Bee-balm for bees, zazen for do-nothings: never forget.
-- Scott Fields
Online programming at
the temple
My experience of turning back in to my home life during the
pandemic months helped me make some major changes that will benefit me in years
to come. The pandemic helped me realign with my practice at home and at the temple. The programs, especially the independent
study option, were invaluable, and life changing during this time. They played
an important role in my spiritual groundedness during a time when it feels like
a rug is being pulled out from under us.
-- Donna O’Malley
May all beings be
happy
Because of the restrictions placed on our social behavior as
a result of the pandemic, I found that I was unable to assist others in the
usual ways that friends and neighbors typically do during difficult times. This was frustrating for me. At Taihaku’s suggestion, I filled that gap by
intensifying my mediation practice focusing on the intention that all beings be
happy. Doing lovingkindness and Tonglen
meditation practices helped me feel both a connection to others and a sense of
service.
-- Max Schlueter
Monday, August 10, 2020
Right Speech Mini-Seminar