Sunday, February 27, 2022

2022 New Year's Blessing (newsletter Dharma Talk)

 

Dharma Talk : The New Year’s Blessing
By
Rev. Kenzan Seidenberg

Every year Shao Shan Temple, in the tradition of Buddhist Monasteries, creates and sends New Year’s Greetings.  And each year, Shao Shan Temple selects a different message for the upcoming year.  This year the message is NURTURING GROUND.

The first character, , means “to nurture,” or foster, or support.

The second character, , means “ground,” or earth.

The New Year’s message can always be understood in multiple ways.  Often people keep the greeting displayed in their home and they find that the meaning of the message or the way in which it manifests in their life changes over the course of the year.

The inspiration for this year’s message was gratitude for the nurturing ground of practice that Rev. Taihaku established here at Shao Shan: the temple building, Shao Shan traditions, her care, and her teachings.  The lower part of the “nurture” character means “eat” or “food.” Certainly Rev. Taihaku fed the Shao Shan community in so many ways, both with food from the garden and with Dharma teachings.  She supported and fed both temple practitioners’ bodies and minds/spirits, while encouraging us not to split the two apart,   her immense caring forming and creating this place of practice. 

Here at Shao Shan Temple, also the physical ground/land of Shao Shan nurtures our practice.  The temple extends beyond the boundary of the physical building, encompassing the fields and hills, the brooks and wetlands, the running, crawling, flying, and swimming critters.  The raven that joins in with “JI HO SAN SHI” or the deer that stands at the meadow edge waiting for the morning bell or the otters that come running up to greet the food offering procession.  When Dochosan (Rev. Taihaku’s teacher) came to Shao Shan for her Mountain Seat Ceremony in 2013, he exclaimed with surprise, “It’s all laughing here!  The trees and the grass, they’re all laughing!”

So many people, things, and experiences contribute to form the ground of our practice.  Great teacher Thich Nhat Hahn passed away recently; he was a deep influence of peace and mindfulness for many throughout the world and many in our sangha.  As we recognize and acknowledge with gratitude all that has contributed to form the ground/basis for our practice, we turn also in the other direction, asking how can we nurture, take care, and acknowledge the ground and land of Shao Shan Temple?  This past summer many community members stepped forward to help with the temple grounds maintenance and with the vegetable garden, mindfully weeding the moss gardens, or picking up sticks in the woods.  Every year we have a “Nature Pilgrimage” chanting and walking to the different places on the land to acknowledge the way in which the land supports our practice, asking how can we nurture the ground of the planet - of the entire earth?

Also asking how can we nurture and take care of the ground, the basis of our practice?  Perhaps first with recognizing how our practice is a ground, is fundamental, giving us a solid basis from which to engage our experience.  There is the oft cited metaphor of “walking on the bottom of the ocean while swimming on the surface.”  We can have a grounded centered core, even as we experience and swim in all the waves of activity in our lives.  Lately, I have often been recommending to people to put their attention on the soles of their feet at various times throughout the day, shifting attention from our head and thoughts down to our feet touching the earth.  Simply feet on the earth.  

While preparing to speak of this year’s New Year’s Greeting message, I came across a previous New Year’s Greeting and found that, unbeknownst to me at the time, the 2022’s message is actually part of a series of Shao Shan Temple New Year’s Greetings:

2013 – Promise Blossoming

2014 – Season to Ripen

2017 – Buddha Seed

2022 – Nurturing Ground

The full life cycle.  We may think of the ground being the end of the cycle, but of course it is also the beginning.  In the early spring, Taihaku would be out in the vegetable garden when the snow had just barely melted or maybe not even completely melted.  She’d rototill in the compost and all the beds would be the deep rich earth and she’d be so excited.  She would point to the empty garden beds and exclaim enthusiastically, “Look at the beautiful garden!”

May our practice also form the nurturing ground for future generations.


 

 

( For photos of the New Year’s Greeting creation process, see http://shaoshantemple.blogspot.com/2021/12/2022-new-years-greeting-cards.html  )

If you did not receive a New Year’s Greeting and would like one, please speak with us next time you are at the Temple!